I thought to myself that I couldn’t leave the month of September without sharing with you my favorite bible passage from this month. And guess what, it’s a passage many of us are very familiar with but yet most times we miss the vital message from this passage. This favorite passage of mine is Philippians 2:1-11. So if you could read along with me… PS This will be long…
Here St. Paul starts out by admonishing the people of Philippi to imbibe some certain virtues in communion with one another, and for me, this forms the basis or background for what he is going to be telling us in the next 10 verses. What was St. Paul saying? That if there was any encouragement in Christ to be found amongst them, any incentive of love, any participation in the Spirit, any affection or sympathy, the faithful of Philippi should complete his Joy by being of the same mind, having the same love and being in full accord with one another. He advises them to shun selfishness or conceit, but that rather in humility they should ’count others as more important than yourselves’, looking out for other people’s interests and not their individual interests alone. (cf. Philippians 2:1-4). These may sound like mere virtues which are extrinsic or external and which the faithful of Philippi should acquire to, in a way, garnish their Christianity and make them look nice before other people, but St. Paul disagrees with this notion. For him, this mind which he want us to have is not extrinsic to our Christian heritage but indeed flows from it, because this mind was also in Christ Jesus. (cf. Philippians 2:5).
How was this mind in Christ Jesus? St. Paul tells us, ‘who though he was in the form (Gr. morphe) of God, he did not count equality with God a thing to be grasped (Gr. harpagmos) but emptied himself (Gr. Kenosis) taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself and became obedient unto death, even death on a cross.’ The Greek for ‘grasped’ here could also mean ‘exploited’ or ‘used to his own advantage’, as Pauline scholarship agrees, and so there we have it. It is clear therefore that the central theme of Paul’s message can be said to be ‘humility=divinity’. Most times we tend to think that God exercises his divinity by ‘superiority’ or by ‘Lording’ himself over us. We have the conception that He is God because He is creator. This is indeed a false conception. God is indeed eternal but He is not an ‘Eternal Creator’, Creation is by no means an intrinsic attribute of God, God was never compelled to create, either by something within himself or outside himself. There is however one thing God is eternally, and that is an ‘Eternal Father’. When we read 1 John 4:8 and learn that God IS Love, we realize that Love is indeed an intrinsic attribute of his being. His being goes concurrently and is indeed synonymous with his love. And so being an eternal Father, what he does eternally is to make his very being a gift of love, his very being an outpouring or an emptying (kenosis) of his life in love to another. Continue reading “Equality with God”